Orthodox Interpretation of Japanese War Memories Essay

Orthodox Interpretation of Nipponese War Memories - Essay ExampleThe new(prenominal) argument is based on the assumption of the Allies that the regime of Japan has declined in properly addressing the countrys war responsibilities during the war. It is also the view of the English address Allies that the pile of Japan do not adequately acknowledge the function of Japan during the war. Hence, the Japanese should accept the responsibility of the country during the war and this will propel the Japanese government doing the right things in context of the war (Seaton 2). Seaton is of the view that this interpretation is flaw. He attributes this to the fact that thither be two varying proportions of the interpretation. One of the proportions is described as the state-centered approach whereby there is the political and parlance of the war stock (Seaton 2). The other is described as the culturally determinist approach where it is analyzed in both sociological and anthropological fo cusing on the characteristics of the Japanese society as unwilling and conforming (Seaton 3). Why this Interpretation is flawed According to Seaton (p. 9), there are three aspects of how this interpretation is flawed. One of the aspects is that it moves precariously between war responsibility and war memories. This is because war responsibility in the current context is highlighted by constantly by political, deterrent example and legal implications of war conduct. On the other hand, war memories are concerned about the office people see past events from the perspective of todays context. Although the two aspects are related to some aspect, it is substantial to note that they are very distinct from each. Seaton (p. 9) asserts that while the Japanese government may refuse to compensate, there are Japanese people and the government that remembers the war. Hence, the way Japanese people feel about the way their government compensating could be based on their memory of the war. The d evelopment of memory studies has been greatly enhanced by the society acknowledging the fact that history is based on the environment that is changing constantly. Hence, technological, political, and social environments have impact the way some(prenominal) people are viewing past events. Hence, the Japanese cannot be limited to the environments that were position during the Second World War. There are two paradigms within which war memory and commemoration are studied which are the political and psychological paradigms (Seaton 9). Seaton in Chapter 3 further argues that although Japan has been accused a great deal of failing to address the past, the orthodoxy fails to note the main fact that addressing the past is kind of unhelpful because it puts the roles of responsibility and memory into one and in so doing smudges the difference between individual, collective and official narratives. The orthodoxy has put across many texts that argue about Japan failing to address the war re sponsibility issues officially which has in function spilled over to the orthodoxy claiming that Japan has an inadequate memory. This has led to observers of the Japanese people on how they remember the war creation obscured. It is in this context that the orthodoxy has also ignored to look into how other nations handles their war memory including the English sermon Allies. Hence, the Japanese people are held responsible and in so doing, other nationals who were also responsible for the war have